Holy Week (Palm Sunday)

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SUNDAY 25 MARCH 2018

We are in the season of Lent - the six weeks that lead up to Easter - traditionally this is a time of fasting, prayer, repentance - even now the idea of what are you giving up for Lent (chocolate, coffee, tv etc) which reminds us of Jesus in the wilderness for 40 days, fasting despite temptation. 

It’s designed as a space where as we focus on the sacrifice of Jesus, we bring our hearts and lives before Jesus to ensure we are following wholeheartedly  - it’s a space for a WOF - to check the core parts of our life and faith are aligned.  To recognise our human tendency to selfishness and rebellion and to have our hearts ready for the reality of Easter - connecting with both the death and sacrifice of Jesus that we might be ready for the receiving of resurrection power.

In this space leading up to Easter we will explore what that means for us as a community, as a group called to follow Jesus together. 

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This week we step into one of the most celebrated on the Christian calendar - known as Holy Week it is both an invitation and a challenge. It’s an invitation to discover what every human has searched for and a challenge to live in the light of that reality. It is both the best news you will ever hear and the biggest adventure you will ever be invited into.

Today we celebrate Palm Sunday - where we remember Jesus entering Jerusalem in the week leading up to the cross.  As we explore this today we unpack the theme of sacrifice and how we understand and connect with the cross and its continued impact today. 

And as we have been exploring as a community together - the call to intentionally choose to sacrificially love one another and to be built together using our shared gifts, resources and life to love one another and by that transform our community.  I believe there are challenges on that for us, for those of us who call CNL our community.

  • Will you commit to it by stepping into your gifting and your call?
  • Will you commit to it by honest conversations?
  • Will you commit to it by forgiving other another, bearing with one another and encouraging one another?

Community - what am I in for, and what's in it for me?

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SUNDAY 18 MARCH 2018

We are in the season of Lent - the six weeks that lead up to Easter - traditionally this is a time of fasting, prayer, repentance - even now the idea of what are you giving up for Lent (chocolate, coffee, tv etc) which reminds us of Jesus in the wilderness for 40 days, fasting despite temptation. 

It’s designed as a space where as we focus on the sacrifice of Jesus, we bring our hearts and lives before Jesus to ensure we are following wholeheartedly  - it’s a space for a WOF - to check the core parts of our life and faith are aligned.  To recognise our human tendency to selfishness and rebellion and to have our hearts ready for the reality of Easter - connecting with both the death and sacrifice of Jesus that we might be ready for the receiving of resurrection power.

In this space leading up to Easter we will explore what that means for us as a community, as a group called to follow Jesus together. 

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Today we move into the practices and priorities of who and how we build community together.

In the New Testament there are 94 times the phrase “one another” is used and 47 of them are instructions to the followers of Jesus about how to do life together.  It is well worth taking these one by one and unpacking them in context but for our purpose today here are some of the interesting groupings/weighting’s. Of these 47 references:

  • 14 are about Unity
    That's 30% about maintaining and growing in unit. That unity in diversity is where the power is, what we have to work on and where we experience the blessing of God.

  • 15 are about Love
    30% are the call to love - that agape, sacrificial moving towards those who aren’t like us and don’t like us. Love is the glue of community.

  • 7 are about Humility
    15% are about the underlying attitude/posture of humility - that our ability to build community relies on us taking the same attitude as Christ in our relationships with one another - humbling ourselves...

  • and the other 13 apply to different situations
    An overriding them of encouraging, building up, stimulating to good deeds, eating with one another

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But the reality is we can’t do all of this with everyone - there are overriding principles that apply to how we operate (we have an attitude of humility, we forgive, we speak well of each other).

However, there is are layers within which this community is built.  And there are appropriate expectations to have.  Sociologists & Jesus recognise this!  It is a basic human need to be known.  And when we experience that need being met it frees us and empowers us to make our best contribution.  Paul talks about this when he speaks of us as ones who are adopted into the family of God, with the immeasurable lavishing of God’s love and grace and freed from the sin and guilt which damages us to live a life of love - where we partner with God to bring the Kingdom here on earth.  That we are loved, liked and called on an incredible adventure.  Part of this is being placed in and building community.

As we unpack this today I’m hoping for us to see and recognise together what healthy and right expectations of community are.  Unmet expectations are one of the most destructive things on the planet - you see this in marriages, businesses, families and churches.  When we expect something and it goes unmet we get disappointed, hurt, bitter and grumpy!

Image Credit: 3D Movements LLC

Image Credit: 3D Movements LLC

We get into trouble when we define church/community in only one part.  We also get into trouble when we expect the wrong thing from the wrong bit. We are called to grow. You can’t now and definitely in the future won’t be able to know and be known by everyone - and we shouldn’t expect too.  That would limit what God can do through us. The reality is that as we grow the caring/pastoring and being known happens by the people you do life with - the people you mutually choose to both love and be loved by. 

This is the overriding call of the “one anothers” - to build and grow the dearest place on earth requires us to pursue unity, to love sacrificially, to have an attitude of humility, to pray for, bless, encourage and spur one another on.

Jesus loves and likes you and calls you on an incredible journey, and you can’t do it by yourself.  What is speaking to you today?

Living in Community

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SUNDAY 11 MARCH 2018

We are in the season of Lent - the six weeks that lead up to Easter - traditionally this is a time of fasting, prayer, repentance - even now the idea of what are you giving up for Lent (chocolate, coffee, tv etc) which reminds us of Jesus in the wilderness for 40 days, fasting despite temptation. 

It’s designed as a space where as we focus on the sacrifice of Jesus, we bring our hearts and lives before Jesus to ensure we are following wholeheartedly  - it’s a space for a WOF - to check the core parts of our life and faith are aligned.  To recognise our human tendency to selfishness and rebellion and to have our hearts ready for the reality of Easter - connecting with both the death and sacrifice of Jesus that we might be ready for the receiving of resurrection power.

In this space leading up to Easter we will explore what that means for us as a community, as a group called to follow Jesus together. 

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I felt it was a good time to address one of the core cultures - our shared agreement on how we will be with one another that builds good news stories in community.  The core strategies Jesus gives to build and maintain unity and empower mission.  Let’s read and delve into Matthew 18:15-35 together:

Dealing With Sin in the Church
“If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over.16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.
“Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
“Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. For where two or three gather in my name, there am I with them.”

The Parable of the Unmerciful Servant
Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
Jesus answered, “I tell you, not seven times, but seventy-seven times.
“Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
“At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ The servant’s master took pity on him, canceled the debt and let him go.
“But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.
“His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’ “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. When the other servants saw what had happened, they were outraged and went and told their master everything that had happened. 
“Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?’ In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed. 
“This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”

 

The Challenge and Call of Community

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SUNDAY 04 MARCH 2018

We are in the season of Lent - the six weeks that lead up to Easter - traditionally this is a time of fasting, prayer, repentance - even now the idea of what are you giving up for Lent (chocolate, coffee, tv etc) which reminds us of Jesus in the wilderness for 40 days, fasting despite temptation. 

It’s designed as a space where as we focus on the sacrifice of Jesus, we bring our hearts and lives before Jesus to ensure we are following wholeheartedly  - it’s a space for a WOF - to check the core parts of our life and faith are aligned.  To recognise our human tendency to selfishness and rebellion and to have our hearts ready for the reality of Easter - connecting with both the death and sacrifice of Jesus that we might be ready for the receiving of resurrection power.

In this space leading up to Easter we will explore what that means for us as a community, as a group called to follow Jesus together. 

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Today we look at the lessons we can learn from the Kuaka about what it means to be part of a community and how together we can achieve amazing feats that seem impossible tasks.
First is collective power of the Kuaka -  the Kuaka don’t succeed out of individual success - they are a group of birds, who know their own gifting and uniqueness, yet also know how to work together to achieve a goal.

What are the overarching principles?

1.     Kawa - Guiding Philosophy - the collective goal, dream, unifying, light, Northstar, vision.  For the Kuaka it’s to migrate -  For us this Kawa around community is:  As Ephesians tells us “Jesus Christ loved the church and gave his life up for her” - that the collective body of people is God’s plan of transformation for the world.  That the cross is not primarily about individual salvation - but about a community of people - the church called to love one another and go on mission together.  That the mission is accomplished in and through the collective body.  That the counter-cultural call to unity in diversity, to our Common-Union in the cross of Jesus, to sacrificial agape love of one another.  To the serving one-another in love even those who we aren’t like, don’t like and won’t like us!!  That our being church together is not based on us being alike but on the call to sacrifice and serve one another in love and by this those who don’t know Jesus yet will see our love and be convinced that Jesus is true!  We talked around that last week - feel free to listen to the message.

2.     Tikanga - supporting practice - collective beliefs & values which inform attitudes and behaviour and support how we operate together.  That we contribute our unique skills and gifts within an agreed upon value structure.  We work in the same way together for a common goal.  Believe the same things and that strengthens us to contribute in an agreed upon way.  Within this collective dream there are is agreed upon Tikanga - supporting practice.  For the Kuaka this informs their flight - they shape up in a V formation - the Leader bears the brunt, but it receives the uplift of the birds on either side.  However, the Kuaka traverses such significant distances, not based on the will, the strength or power of the one - but on the collective strength, will and power of many.  As the one leading tires, another comes to take its place.   In this Flying V the elder Kuaka take the flanks - to protect & guide the young ones.  Each Kuaka is responsible for its own flight - it has to contribute but the journey is possible because of the combined effort.

3.     Kaupapa - collective endeavour - utilisation of this collective philosophy and practice to achieve the goal.  Every endeavour undertaken must contribute towards the Kawa - the guiding philosophy.  In its preparation for the flight each takes a different role based on their strengths - female Kuaka have longer beaks than males - so they can dig deeper in the mudflats and get more food.  The older ones fly on the outside of the V to provide protection, guidance and support the lifting air currents...Each Kuaka sacrifices personal preference for the good of the whole.  As a church we too have a Kaupapa found in Philippians is this:  once again a familiar passage but when read within the context of maturity & mission being accomplished by US takes on a whole new light...Our Kaupapa is:  In our relationships with one another have the same mindset as Christ...we are called to collective endeavour with the Kawa - vision of verse 1, the Tikanga - practices of verse 2 - 4 and the Kaupapa of 5 - 11 that collectively in our relationships with one another we choose the mindset of Christ, of the humility of the cross and the sacrifice involved - and as we do that the promise of chapter 1 happens - that God who began a good work in us, brings it to completion - and what is that completion?  2:15 - that as this happens we become a shining star - holding out the word of truth to a lost, dark and broken world.  Our mission is accomplished in shared Kawa, Tikanaga & Kaupapa. 

In the tedx talk Curtis Browne finishes with this incredible observation - he says while these principles are pulled out and seen, the invisible and unifying factor is the:

4.     Wairua-Tapu - these all must work in unison together and the intangible bond that connects them all is Wairua Tapu - the spirituality of our connection - the vital need of the Holy Spirit to bind us together in philosophy, practice and purpose. We can’t do this without the empowering, strengthening and sweetness of the Holy Spirit working in us. 

What can we learn?
I believe the Kuaka gives us a powerful picture of how to achieve a mind-boggling mission - that the overarching philosophy is shared, the way to work together is agreed upon, that leadership is shared, Roles are recognised and honoured and woven together, Individual responsibility is taken for the good of the whole, the entire flock is connected by the Wairua Tapu

What is speaking to you?